{"id":19023,"date":"2025-10-20T01:46:16","date_gmt":"2025-10-20T01:46:16","guid":{"rendered":"https:\/\/snuac.snu.ac.kr\/eng\/?p=19023"},"modified":"2025-10-20T04:36:43","modified_gmt":"2025-10-20T04:36:43","slug":"muhammad-mesopotamia","status":"publish","type":"post","link":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/2025\/10\/20\/muhammad-mesopotamia\/","title":{"rendered":"Muhammad, Mesopotamia, and the Making of a Pan-Asian Civilization in Imperial Japan"},"content":{"rendered":"<p><strong><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-19030\" src=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2025\/10\/251126_poster-1-768x576.png\" alt=\"\" width=\"768\" height=\"576\" srcset=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2025\/10\/251126_poster-1-768x576.png 768w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2025\/10\/251126_poster-1-768x576-300x225.png 300w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2025\/10\/251126_poster-1-768x576-160x120.png 160w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2025\/10\/251126_poster-1-768x576-400x300.png 400w\" sizes=\"auto, (max-width: 768px) 99vw, 768px\" \/><\/strong><\/p>\n<ul>\n<li><strong>Date:<\/strong> November 26th, Wednesday, 2025, 16:00 &#8211; 17:30<\/li>\n<li><strong>Location:\u00a0<\/strong>Room 308, Bldg. 7<\/li>\n<\/ul>\n<hr \/>\n<p data-start=\"445\" data-end=\"1457\">Presenter: Mikiya Koyagi (University of Texas at Austin)<\/p>\n<p>Until the second half of the nineteenth century, nobody considered themselves \u201cAsian.\u201d By the turn of the twentieth century, however, this situation had changed drastically, as nationalists from Japan, China, India, Iran, and the Ottoman Empire called for solidarity among Asian peoples. Through the case of Japan, this talk traces how Asia, an external label imposed by Europeans, was reappropriated as a self-referential term among Asians. In particular, I will examine a geographical imaginary that conceptualized Asia as a contiguous civilizational space that stretched from Japan to the Middle East. In their attempt to identify Asia\u2019s civilizational essence, Japanese proponents of this imaginary mobilized globally circulating ideas of race, religion, and civilization. These ideas shaped how they imagined Prophet Muhammad and ancient Mesopotamian civilization as key pieces of evidence that demonstrated Japan\u2019s spiritual and racial sameness with the Middle East.<\/p>\n<p>Mikiya Koyagi is a historian of the modern Middle East, with an emphasis on the social and cultural history of nineteenth- and twentieth-century Iran. His first book, Iran in Motion: Mobility, Space, and the Trans-Iranian Railway (Stanford: Stanford University Press, April 2021), examines how a state infrastructural project in early twentieth-century Iran redirected provincial, national, and transnational flows of goods, people, and ideas and produced the national space of Iran. He is currently working on two book projects. The first project examines the history of intra-Asian connections since the nineteenth century, with a focus on the interactions between Japan and the Muslim world. The second project is a history of the Indo-Afghan-Iranian borderlands since the nineteenth century.<\/p>\n<p data-start=\"0\" data-end=\"444\">\n","protected":false},"excerpt":{"rendered":"<p>Date: November 26th, Wednesday, 2025, 16:00 &#8211; 17:30 Location:\u00a0Room 308, Bldg. 7 Presenter: Mikiya Koyagi (University of Texas at Austin) Until the second half of the nineteenth century, nobody considered themselves \u201cAsian.\u201d By the turn of the twentieth century, however, this situation had changed drastically, as nationalists from Japan, China, India, Iran, and the Ottoman Empire called for solidarity among Asian peoples. Through the case of Japan, this talk traces how Asia, an external label imposed by Europeans, was reappropriated as a self-referential term among Asians. In particular, I will examine a geographical imaginary that conceptualized Asia as a contiguous civilizational space that stretched from Japan to the Middle East. In their attempt to identify Asia\u2019s civilizational essence, Japanese proponents of this imaginary mobilized globally circulating ideas of race, religion, and civilization. These ideas shaped how they imagined Prophet Muhammad&#8230;&#8230;<\/p>\n","protected":false},"author":2,"featured_media":19030,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-19023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events"],"_links":{"self":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/19023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/comments?post=19023"}],"version-history":[{"count":3,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/19023\/revisions"}],"predecessor-version":[{"id":19031,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/19023\/revisions\/19031"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media\/19030"}],"wp:attachment":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media?parent=19023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/categories?post=19023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/tags?post=19023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}