{"id":17746,"date":"2024-06-10T01:55:28","date_gmt":"2024-06-10T01:55:28","guid":{"rendered":"https:\/\/snuac.snu.ac.kr\/eng\/?p=17746"},"modified":"2024-06-10T01:55:28","modified_gmt":"2024-06-10T01:55:28","slug":"the-6th-indian-literature-workshop","status":"publish","type":"post","link":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/2024\/06\/10\/the-6th-indian-literature-workshop\/","title":{"rendered":"The 6th Indian Literature Workshop"},"content":{"rendered":"<p><strong><a href=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-17747 aligncenter\" src=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster.png\" alt=\"\" width=\"1332\" height=\"879\" srcset=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster.png 1332w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster-300x198.png 300w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster-768x507.png 768w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster-1024x676.png 1024w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster-160x106.png 160w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/06\/240614_poster-400x264.png 400w\" sizes=\"auto, (max-width: 600px) 99vw, (max-width: 900px) 98vw, 876px\" \/><\/a><\/strong><\/p>\n<ul>\n<li><strong>Date: <\/strong>June 14<strong>t<\/strong>h, Friday, 2024, 17:00 &#8211; 21:00<\/li>\n<li><strong>Location:<\/strong> Room 303, SNUAC (Bldg. 101)<\/li>\n<\/ul>\n<hr \/>\n<div>\n<p>Presenter:\u00a0Youngsoon Yang (SNUAC)<\/p>\n<div class=\"flex-1 overflow-hidden\">\n<div class=\"react-scroll-to-bottom--css-mrdng-79elbk h-full\">\n<div class=\"react-scroll-to-bottom--css-mrdng-1n7m0yu\">\n<div class=\"flex flex-col text-sm pb-9\">\n<div class=\"w-full text-token-text-primary\" dir=\"auto\" data-testid=\"conversation-turn-3\" data-scroll-anchor=\"true\">\n<div class=\"py-2 px-3 text-base md:px-4 m-auto md:px-5 lg:px-1 xl:px-5\">\n<div class=\"mx-auto flex flex-1 gap-3 text-base juice:gap-4 juice:md:gap-6 md:max-w-3xl lg:max-w-[40rem] xl:max-w-[48rem]\">\n<div class=\"relative flex w-full min-w-0 flex-col agent-turn\">\n<div class=\"flex-col gap-1 md:gap-3\">\n<div class=\"flex flex-grow flex-col max-w-full\">\n<div class=\"min-h-[20px] text-message flex flex-col items-start whitespace-pre-wrap break-words [.text-message+&amp;]:mt-5 overflow-x-auto gap-3\" dir=\"auto\" data-message-author-role=\"assistant\" data-message-id=\"37ea1e8f-8826-4960-8dcf-a8653dffe0da\">\n<div class=\"markdown prose w-full break-words dark:prose-invert light\">\n<p>In Western tradition, omniscience (sarvaj\u00f1\u0101na), the knowledge of all things, has traditionally been attributed to divine capability. However, in Indian tradition, it has been regarded as an ideal and a reality that can be achieved by humans as well. This is particularly evident in religious traditions that pursue ultimate insight into the truth through practice and meditation, such as Buddhism and Jainism, where the spiritual leader is referred to as a sarvaj\u00f1a (one who knows all).<br \/>\nNonetheless, within the Indian religious and philosophical traditions, the possibility of humans achieving omniscience has been criticized, and prolonged debate among various schools of thought.<br \/>\nIn this workshop, we will examine and discuss the relevant sections of the &#8220;Pram\u0101\u1e47am\u012bm\u0101\u1e43s\u0101&#8221; to understand and explore how Jainism, as a representative religious practice, explains and argues for the possibility of human omniscience. This text, written by Hemacandra, a prominent Jain scholar of the 12th century and a member of the \u015avet\u0101mbara sect, is a comprehensive treatise that synthesizes issues in epistemological logic within the Jain tradition and contemporary rival schools. Through the discussion and arguments about the possibility of achieving omniscience contained within this work, we will gain insight into one aspect of the omniscience debate of that era.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Date: June 14th, Friday, 2024, 17:00 &#8211; 21:00 Location: Room 303, SNUAC (Bldg. 101) Presenter:\u00a0Youngsoon Yang (SNUAC) In Western tradition, omniscience (sarvaj\u00f1\u0101na), the knowledge of all things, has traditionally been attributed to divine capability. However, in Indian tradition, it has been regarded as an ideal and a reality that can be achieved by humans as well. This is particularly evident in religious traditions that pursue ultimate insight into the truth through practice and meditation, such as Buddhism and Jainism, where the spiritual leader is referred to as a sarvaj\u00f1a (one who knows all). Nonetheless, within the Indian religious and philosophical traditions, the possibility of humans achieving omniscience has been criticized, and prolonged debate among various schools of thought. In this workshop, we will examine and discuss the relevant sections of the &#8220;Pram\u0101\u1e47am\u012bm\u0101\u1e43s\u0101&#8221; to understand and explore how Jainism, as a&#8230;&#8230;<\/p>\n","protected":false},"author":2,"featured_media":17747,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-17746","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events"],"_links":{"self":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/comments?post=17746"}],"version-history":[{"count":1,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17746\/revisions"}],"predecessor-version":[{"id":17748,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17746\/revisions\/17748"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media\/17747"}],"wp:attachment":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media?parent=17746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/categories?post=17746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/tags?post=17746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}