{"id":17601,"date":"2024-05-06T23:37:25","date_gmt":"2024-05-06T23:37:25","guid":{"rendered":"https:\/\/snuac.snu.ac.kr\/eng\/?p=17601"},"modified":"2024-05-06T23:38:45","modified_gmt":"2024-05-06T23:38:45","slug":"the-5th-indian-literature-workshop","status":"publish","type":"post","link":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/2024\/05\/06\/the-5th-indian-literature-workshop\/","title":{"rendered":"The 5th Indian Literature Workshop"},"content":{"rendered":"<p><strong><a href=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-17605 aligncenter\" src=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster.png\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster.png 800w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster-300x225.png 300w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster-768x576.png 768w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster-160x120.png 160w, https:\/\/snuac.snu.ac.kr\/eng\/wp-content\/uploads\/2024\/05\/240510_poster-400x300.png 400w\" sizes=\"auto, (max-width: 800px) 99vw, 800px\" \/><\/a><\/strong><\/p>\n<ul>\n<li><strong>Date: <\/strong>May 10th, Friday, 2024, 17:00 &#8211; 21:00<\/li>\n<li><strong>Location:<\/strong> Room 303, SNUAC (Bldg. 101)<\/li>\n<\/ul>\n<hr \/>\n<div>\n<p>Presenter: Youngsan Son (SNU)<\/p>\n<div class=\"flex-1 overflow-hidden\">\n<div class=\"react-scroll-to-bottom--css-mrdng-79elbk h-full\">\n<div class=\"react-scroll-to-bottom--css-mrdng-1n7m0yu\">\n<div class=\"flex flex-col text-sm pb-9\">\n<div class=\"w-full text-token-text-primary\" dir=\"auto\" data-testid=\"conversation-turn-3\" data-scroll-anchor=\"true\">\n<div class=\"py-2 px-3 text-base md:px-4 m-auto md:px-5 lg:px-1 xl:px-5\">\n<div class=\"mx-auto flex flex-1 gap-3 text-base juice:gap-4 juice:md:gap-6 md:max-w-3xl lg:max-w-[40rem] xl:max-w-[48rem]\">\n<div class=\"relative flex w-full min-w-0 flex-col agent-turn\">\n<div class=\"flex-col gap-1 md:gap-3\">\n<div class=\"flex flex-grow flex-col max-w-full\">\n<div class=\"min-h-[20px] text-message flex flex-col items-start whitespace-pre-wrap break-words [.text-message+&amp;]:mt-5 overflow-x-auto gap-3\" dir=\"auto\" data-message-author-role=\"assistant\" data-message-id=\"37ea1e8f-8826-4960-8dcf-a8653dffe0da\">\n<div class=\"markdown prose w-full break-words dark:prose-invert light\">\n<p>Buddhist logic-epistemology established by Dign\u0101ga developed through opposition and interaction with theories of other schools. Among the significant arguments of early Buddhist epistemology, attention should be paid to Uddyotakara of the Ny\u0101ya school. He directly criticizes Dign\u0101ga&#8217;s epistemological theory in various sections of his work Ny\u0101yav\u0101rttika. Dign\u0101ga presents the theory of inference regarding the basis of valid reasoning and provides the theory of the nine constituents to verify the validity of inference based on it. Uddyotakara accepts Dign\u0101ga&#8217;s theory of the nine constituents and supplements it with his own position to propose the theory of the sixteen constituents. Superficially, this theory of sixteen constituents seems to accommodate Dign\u0101ga&#8217;s views. However, considering the internal relations of the arguments presented here, one can discern Uddyotakara&#8217;s intention to reveal the internal contradictions inherent in Dign\u0101ga&#8217;s logic. In this lecture, the presenter intends to gather scattered passages from various texts related to this topic and examine the theoretical tension between the two theories.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"w-full md:pt-0 dark:border-white\/20 md:border-transparent md:dark:border-transparent md:w-[calc(100%-.5rem)] juice:w-full\">\n<div class=\"px-3 text-base md:px-4 m-auto md:px-5 lg:px-1 xl:px-5\">\n<div class=\"mx-auto flex flex-1 gap-3 text-base juice:gap-4 juice:md:gap-6 md:max-w-3xl lg:max-w-[40rem] xl:max-w-[48rem]\">\n<form class=\"w-full\">\n<div class=\"relative flex h-full max-w-full flex-1 flex-col\">\n<div class=\"absolute bottom-full left-0 right-0\"><\/div>\n<div class=\"flex w-full items-center\">\n<div class=\"overflow-hidden [&amp;:has(textarea:focus)]:border-token-border-xheavy [&amp;:has(textarea:focus)]:shadow-[0_2px_6px_rgba(0,0,0,.05)] flex flex-col w-full flex-grow relative border dark:text-white rounded-2xl bg-token-main-surface-primary border-token-border-medium\">\n<div data-grammarly-part=\"button\">\n<div>\n<div>\n<div class=\"amkYk\">\n<div>\n<div class=\"ptGJG\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/form>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Date: May 10th, Friday, 2024, 17:00 &#8211; 21:00 Location: Room 303, SNUAC (Bldg. 101) Presenter: Youngsan Son (SNU) Buddhist logic-epistemology established by Dign\u0101ga developed through opposition and interaction with theories of other schools. Among the significant arguments of early Buddhist epistemology, attention should be paid to Uddyotakara of the Ny\u0101ya school. He directly criticizes Dign\u0101ga&#8217;s epistemological theory in various sections of his work Ny\u0101yav\u0101rttika. Dign\u0101ga presents the theory of inference regarding the basis of valid reasoning and provides the theory of the nine constituents to verify the validity of inference based on it. Uddyotakara accepts Dign\u0101ga&#8217;s theory of the nine constituents and supplements it with his own position to propose the theory of the sixteen constituents. Superficially, this theory of sixteen constituents seems to accommodate Dign\u0101ga&#8217;s views. However, considering the internal relations of the arguments presented here, one can discern&#8230;&#8230;<\/p>\n","protected":false},"author":2,"featured_media":17605,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-17601","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events"],"_links":{"self":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/comments?post=17601"}],"version-history":[{"count":3,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17601\/revisions"}],"predecessor-version":[{"id":17608,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/posts\/17601\/revisions\/17608"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media\/17605"}],"wp:attachment":[{"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/media?parent=17601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/categories?post=17601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/snuac.snu.ac.kr\/eng\/index.php\/wp-json\/wp\/v2\/tags?post=17601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}